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Samaritan woman:
How Jesus reached
out to the despised

Adieu Compagnie
des Pretres de
Saint-Sulpice

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placeholder April 3, 2017   •   VOL. 55, NO. 7   •   Oakland, CA
Letters from Readers

Mass is said in the main chapel of St. Patrick's Seminary.
FILE PHOTO

Adieu Compagnie des Pretres de Saint-Sulpice

Rev. Gerald D. Coleman, PSS

After 118 years, the Sulpicians depart St. Patrick's Seminary & University on June 30. They take with them their deceased French Sulpician confreres, the founding fathers. This moment brings a finale to the long presence of the society on the West Coast: St. Edward and St. Thomas seminaries in Kenmore, Washington; St. Joseph's College in Mountain View; and now the Sulpician presence in Menlo Park, where 119 Sulpicians served from 1898-2017.

While the "men of Saint-Sulpice" are gone, their legacy can never be erased. The "Sulpician System" leaves its imprint on the hundreds of seminarians who experienced this tradition:

First, the integration of the seminary community where faculty served as confessors, spiritual directors and teachers. The aim was to produce an integrated spiritual and intellectual formation. The "system" was a deliberate union of spirit and mind, the juxtaposition of prayer and classroom, an unbreakable link between holiness and competence. This fusion formed lasting friendships among students and between faculty and students.

 

Farewell celebration

What:
Honoring 118 years of service to the seminary by the Society of St. Sulpice.

When: May 13, 11 a.m., prayer service followed by lunch at 12:30 p.m.

Where: St. Patrick's Seminary
& University
320 Middlefield Road,
Menlo Park

A scholarship to aid a St. Patrick's seminarian is being established by the Sulpicians.

For celebration reservations by April 21 or for information about the scholarship, dial
410-323-5070 or info@sulpicians.org

 
The Vatican II Institute for the ongoing formation of priests demonstrated to the seminary community the importance that priestly formation is a never-ending process. The Sulpician Constitutions, naming the bishop as the "first superior of the house," aimed at forging an explicit trust between the seminary and the archbishop.

Second, the critical connection between seminarians and their families. The summer months allowed time away from the campus to enable students to stay connected with their family and friends, an ethos that attempted to prevent isolationism.

Third, an abiding link with the diocesan priesthood. Rev. Jean-Jacques Oliver did not found a congregation but a "society," a fellowship or union of priests working for a common purpose. Sulpicians are diocesan priests forming diocesan priests.

Fourth, a spirituality rooted in the French School of Spirituality which brought new life to the Church after the Council of Trent. Olier's prayer "Jesus living in Mary…" played a central role in seminary life, along with the liturgy, devotions, private and communal prayer, spiritual and human formation, and conferences by the rector who acts primarily as the pastor of the community.

Fifth, collegiality is the governance model that animates the community. The entire faculty share in solidarity responsibility for the seminary. Collegiality provides the example of collaboration for seminarians to implement as priests.

This irreplaceable tradition now sadly comes to its end. The Sulpicians are gone, but the memories and tradition will hopefully never be forgotten.

(Sulpician Father Gerald D. Coleman is adjunct professor, Graduate Department of Pastoral Studies, Santa Clara University. He was president rector of St. Patrick's from 1988-2004.)


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