A Publication of the Roman Catholic Diocese of Oakland
Catholic Voice Online Edition
Front Page In this Issue Around the Diocese Forum News in Brief Calendar Commentary
   
Mission Statement
Contact Us
advertise
Circulation
Publication Dates
Back Issues


Roman Catholic Diocese of Oakland



Movie Reviews

Mass Times



Web
Catholic Voice
placeholder
placeholder INTRODUCTION

Day 1: Visit to a Hindu temple; Concord parish reaches out

Day 2: Learning the rules of the road

Day 3: Family visits in ‘Catholic’ India

Day 4: Chennai (Madras) – Time with an apostle

Day 5: Close look at an Eastern Rite Church

Day 6: Ubiquitous respect for each others’ religious beliefs

Day 7: Southern India home to vast tea fields

Day 8: Worship on a houseboat

Day 9: St. Alphonsa, India's first canonized saint

Day 10: Home shrines a standard feature

Day 11: Portuguese influence very clear in Goa

Day 12: The Portuguese influence

Day 13: Time for a little tourism

Day 14: Seeing ‘the king’s land’

Day 15: Taj Mahal builder sought to unify religion

Day 16: India’s oldest mosque

Day 17: Discussing world issues

Concluding reflections

placeholder
placeholder January 23, 2012   •   VOL. 50, NO. 2   •   Oakland, CA

Bishop Cordileone’s pilgrimage to India

India’s oldest mosque

Day 16: Saturday, Jan. 14

We had another early start today, in order to arrive at the Taj Mahal shortly after its opening. We planned well, as we did not have to wait long to gain admittance. The global representation of the visitors alone was worth noting: Poles, Koreans, Brits, fellow Americans, locals – there was even a group of Buddhist monks leading a group from, I would guess, Tibet.

The Taj Mahal is as majestic and impressive as its reputations has it. Built in the 17th Century, its completion took 22 years and 30,000 workers, 5,000 of whom were skilled artisans. The others did the grunt work of hauling and building and all that goes with unskilled labor, including hauling 10,000 camel carts of marble across the desert from the town of Makrana 400 kilometers (250 miles) away for a period of 14 years.

Seeing the Taj from up close, it is easy to understand these historical facts: it is a huge edifice, covered inside and out with intricate inlaid stone ornamentation, including passages from the Koran in elegant Arabic script. They are made in perfect proportion going up the façade of the building in order to appear the same size all throughout. The entire complex, in fact, is a study of symmetry, a textbook study of coalescence of the science of arithmetic and the arts of architecture and sculpture.

The intrigue mentioned above continues inside the building. King Shahahan’s widow was entombed directly at the center inside the building, to balance the symmetry. However, Shahahan’s son Jahengir got his last act of revenge on his father by placing his father’s tomb to the left of his mother’s and making it larger, thus ruining the perfectly planned symmetry.

Even at that, though, there is no doubt that the Taj Mahal rightly deserves to be listed among the great wonders of the world. And all intrigue aside, it is another example, and a truly outstanding one, of the heights of artistic expression that a civilization can accomplish when its shared faith animates all aspects of its culture and the life of its people.

After our visit to the Taj Mahal, we undertook the five hour bus ride to Delhi. Before going to the hotel, we stopped to view the Qutub Minar, a famous tower decorated in six sections rising 721⁄2 meters that is actually the minaret of the oldest extant mosque in India. They were built in the 12th Century using stones taken from 27 nearby Hindu and Jain temples which the builders had destroyed so as to extract the stones. The remains of the temples are still viewable, as are the animal and human figures typical of such temples even though the figures were defaced by the Muslims, who consider them unsuited for the construction of their houses of worship.

Also interesting in the area of the temple ruins is an iron pillar of ancient and unknown origin. Despite its antiquity, there is no sign of rust on it. There is now a fence around it to keep people from touching it, as it was customary for the devout to put their back to the pillar and wrap their arms around it from behind and utter their prayers. After centuries of this devotion, the wear and tear became evident, even on a surface as hard as iron.

After settling into our hotel, we had Mass (the Sunday anticipated Mass on Saturday night as some members of the group were leaving for home the next morning), and then we had our final dinner together.

After dinner we paid a visit to a prominent Sikh temple in the city. While I did have some understanding of the Sikh religion, I gained a better idea of it from our brief visit. As we were told, the Sikh religion began in the 17th Century as a movement of Hindus organizing to fight against Muslims who were forcing conversion.

They are still basically Hindu in their belief system although, similar to Muslims, they pray four (rather than five) times a day.

When we arrived at the entrance to the temple compound we removed our shoes and socks (a requirement) and checked them in. There was a small pool of water (less than an inch in depth) for people to wash their feet, and a sink for them to wash their hands, before entering inside the temple. There were also cloths available to wrap into turbans (for men) and scarves (for women), as it is required to have one’s head covered, as well as feel bare, to be inside the temple.

When we arrived inside, a group of men was singing a chant to accompany the reposing of their book of sacred scripture. A very kind and happy young man who joined our group to be our guide at the temple, a Sikh himself, explained that this is part of the daily temple ritual: the book of scripture is removed from its resting place in the morning and enshrined under a canopy in the middle of the temple all throughout the day, and then reposed at night.

This temple is most well-known for its service of feeding the poor. Food is served 24 hours a day, seven days a week, to anyone who comes, no questions asked. The only requirement is to eat all the food that one takes. This outreach is supported completely by the members of the temple, donating, as we would put it, their “time, talent and treasure”: donations of money and food, and working to prepare the meals and clean up. It was 11 on a Saturday night, and I saw around 50 people of all ages, including young children, working in the kitchen preparing the food. And that’s not counting those who were washing the dishes.

 



 
back to topup arrow

home

 
Copyright © 2011 The Catholic Voice, All Rights Reserved. Site design by Sarah Kalmon-Bauer.