By John Thavis
Catholic News Service

LUANDA, Angola (CNS) — Pope Benedict XVI’s in-flight statement opposing condom distribution in AIDS prevention drew sharp criticism and was seen by many as a distraction from his main message in Africa.

A group of Pygmies from Cameroon’s Baka tribe dance for Pope Benedict XVI outside the nunciature in Yaounde, Cameroon, March 20. CNS PHOTO/L’OSSERVATORE ROMANO

But a closer look reveals that very little of what the pope had to say during his March 17-23 African journey was easy or accommodating. On issues ranging from abortion to corruption, from women’s rights to economic development, he preached the Gospel in a way that took issue with common practices and prevailing attitudes.

His conviction, expressed on his first day in Cameroon, is that Christianity is the answer — the only real answer — to the chronic problems plaguing Africa. His fear is that Africa, caught up in economic and cultural globalization, will follow the secularized West and lose touch with its own best values.

Condom campaigns are, to Pope Benedict, a small but very real part of this threat. But his concern extends to virtually every area of social, economic and political life.

“At a time when so many people have no qualms about trying to impose the tyranny of materialism, with scant concern for the most deprived, you must be very careful,” he told Africans in Cameroon.

“Take care of your souls,” he said. “Do not let yourselves be captivated by selfish illusions and false ideals.”

Pope Benedict XVI kisses a child as he leaves Amadou Ahidjo stadium following Mass in Yaounde, Cameroon, March 19, attended by more than 40,000 people. CNS PHOTO/L’OSSERVATORE ROMANO VIA CATHOLIC PRESS PHOTO

News accounts usually leave out the words than inevitably followed these papal warnings, but for the pope they were the most important part of his message in Africa: “Only Christ is the way of life.” “The Lord Jesus is the one mediator and redeemer.” “Christ is the measure of true humanism.”

The transformation the pontiff asked of Africans was, as he described it, one that must begin with a radical conversion to Christ that redirects every aspect of life.

“The Gospel teaches us that reconciliation, true reconciliation, can only be the fruit of conversion, a change of heart, a new way of thinking. It teaches us that only the power of God’s love can change our hearts,” he said at an outdoor Mass in Angola.

The pope kept reminding listeners that, in his view, inside and outside Africa the Christian message lived to the full is profoundly countercultural.

That was eminently clear when he addressed young people in an Angolan soccer stadium, telling them that their power to shape the future was directly dependent on their “constant dialogue with the Lord.”

“The dominant societal culture is not helping you live by Jesus’ words or to practice the self-giving to which he calls you,” he said. In fact, he said, today’s “individualistic and hedonistic” values prevent young people from reaching maturity.

At his Mass the next day, the pope continued in the same vein, saying that “living by the truth” was not easy in the face of the “hardened attitudes” of selfishness that dominate much of contemporary social relations.

Abortion was very much on the pope’s mind in Africa. His first speech on the continent reminded Africans of their traditional values and said the Church was the institution best able to preserve and purify them — unlike agencies that want to impose “cultural models that ignore the rights of the unborn.”

Pope Benedict XVI distributes Communion at the Amadou Ahidjo Stadium in Cameroon’s capital Yaounde March 19. CNS PHOTO/FINBARR O’REILLY/REUTERS

In a speech to foreign diplomats, he laid down a direct challenge to international organizations that, in his words, were undermining society’s foundations by promoting abortion as a form of reproductive health care. The working document for next October’s Synod of Bishops, delivered by the pope to African bishops, said globalization “infringes on Africa’s rights” and tends “to be the vehicle for the domination of a single, cultural model and a culture of death.”

The pope hit hard on African wars and ethnic conflicts and repeatedly held out Christianity as the answer. If Africans grasp that the Church is “God’s family,” he said in Cameroon, there is no room for ethnocentrism or factionalism. In effect, he presented the Church as the only institution capable of bringing Africans together in a way that goes beyond political or economic expediency.

Although the pope had two one-liners about corruption, typically portrayed in the West as the quintessential “African” problem, he did not engage in finger-pointing — even in Cameroon, which is usually at the top of the corruption charts of human rights organizations. Indeed, he called Cameroon a “land of hope” for Africa.

The reason is that he knows local African Church leaders are already on the front lines in denouncing political corruption. In Cameroon, for example, a year ago Cardinal Christian Wiyghan Tumi of Douala took the unprecedented step of publicly opposing President Paul Biya’s constitutional meddling that allowed the president to serve yet another seven-year term — a position the cardinal reiterated during the pope’s visit.

Pope Benedict XVI arrives to celebrate an outdoor Mass at Cimangola esplanade in Luanda, Angola, March 22. CNS PHOTO/ALESSANDRO BIANCHI/REUTERS

Significantly, the pope treated corruption not as a problem to be eliminated in return for foreign aid, but as a practice incompatible with the demands of the Gospel. He added, however, that Africa deserves a similar change in attitude from the developed world — not “more programs and protocols” but “conversion of hearts to sincere solidarity.”

His visit to the sick in Cameroon illustrated that the Church must invest its resources in love and care for the needy, but with a special focus: Human suffering can only make sense in light of Christ’s crucifixion and his “final victory” over death, he said.

Even the pope’s defense of women’s rights in Africa was very much a “Benedict” approach, based not on human rights declarations but on the biblical account of creation. Here, too, his point that men and women have “complementary” roles will no doubt find critics.

The pope’s method in Africa was not to lay down the law but to lay down a challenge, asking people to examine their own lives and their relationships in the light of the Gospel. He believes that Christianity is a perfect fit for Africa but that, in view of cultural trends, it won’t necessarily be an easy fit.

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