Despite
hardships, American
in Mexico recommends mission life
By Jonathan Roeder
Catholic News Service
QUERETARO, Mexico (CNS) — Through almost four
decades of missionary work, American Kathy Vargas has had to suffer through
threats, hardship and indifference.
In the 1970s, wealthy landowners in the jungles of Chiapas state threatened
Vargas and her husband for evangelizing to indigenous groups and teaching
them to defend their rights. In the ‘80s, the couple saw their Mexico
City neighborhood devastated by an earthquake.
More recently, Vargas has faced a struggle to raise funds and get the
government interested in a community center that teaches self-respect
and civic values to thousands of schoolchildren.
She shrugged off these difficulties, however, in a recent interview in
the central Mexican city of Queretaro, her adopted hometown.
“I recommend mission life, highly,” said Vargas, a Maryknoll
lay missionary since the mid-1980s.
The rewards, she added, outweigh the difficulties “one hundredfold.”
Vargas, who grew up in Ohio and New Jersey, arrived in the colonial highland
town of San Cristobal de Las Casas in 1970 as a Maryknoll Sister; she
spoke no Spanish. She soon realized that being a nun was not her calling,
however, and returned to the U.S.
But while in Mexico, she met Bishop Samuel Ruiz Garcia, then the bishop
of San Cristobal de Las Casas and an outspoken advocate of indigenous
rights. He extended an open invitation to her to work in the diocese.
“I felt like I was called to religious life, but I didn’t
feel like teaching school in the United States,” Vargas said. So
in 1973, she returned to Chiapas, this time to work as a lay member of
the pastoral team in the town of Ocosingo, where the missionaries had
access to a number of the state’s indigenous populations.
That same year she married Javier Vargas, a Mexico City native who had
been working in Chiapas as a missionary for more than a decade. While
in Chiapas from 1973 to 1981, the couple had three children and adopted
a fourth.
At the time, the state was virtually ignored by Mexico’s government,
and wealthy ranchers regularly seized the best land and pushed the local
indigenous groups farther and farther into the isolated, undeveloped jungle.
Because of the isolation, many indigenous communities celebrated weddings,
baptisms and all other sacraments together on the few days of a year when
a priest could get to the village by donkey.
In addition to their pastoral work, Kathy and Javier Vargas also helped
translate Mexican agrarian law into Tzeltal, one of the many indigenous
languages spoken in Chiapas, to help local residents understand and defend
their rights.
Wealthy landowners, who for centuries have exploited the indigenous groups,
did not welcome the efforts, she said.
“We started to get a lot of opposition from the ranchers, and there
were even threats on my husband’s life,” Vargas said.
One indigenous laborer was killed by a rancher after the workers filed
a lawsuit demanding back pay.
“He (the rancher) pulled out his gun and he shot him, in front of
25 indigenous witnesses,” Vargas said. No charges were ever brought
against the rancher, she said, adding that she and her husband helped
the slain man’s widow afterward.
With hostilities in Ocosingo rising, the family eventually decided to
move to San Cristobal to continue working with indigenous groups. But
when the Vargas’ youngest daughter was born in 1981 with health
problems, they moved to Mexico City — “from the real jungle
to the asphalt jungle” — to have access to better hospitals.
In the capital, Vargas continued her missionary work. She helped organize
day care co-ops for working mothers, noting that “in lots of slum
neighborhoods all over Mexico bigger kids have to take care of smaller
kids.” She helped organize healthy-baby clinics and put rural farmers
in touch with local buyers to cut out the middleman and improve profits.
She and her husband also helped with relief efforts following the Sept.
19, 1985, earthquake that killed an estimated 10,000 Mexico City residents.
But by 1993, rising crime and stressful urban life led the Vargas family
to move to the colonial city of Queretaro, several hours northwest of
the capital.
Vargas helped launch the Queretaro Community Foundation, which coordinates
programs for public schools and gives courses and workshops on corporate
responsibility.
The foundation’s largest program, “The Adventure of Life,”
reaches 18,000 children ages 8-12 in more than 80 public schools. Through
activities and discussion in hour-long sessions every week, teachers help
children avoid drugs by building self-esteem and practical knowledge.
Comparative studies show lower rates of drug use among youths that have
gone through the program.
The foundation, where Vargas is a board member but receives no salary,
also offers extracurricular and civic responsibility programs for children
of different ages, directs courses to improve the abilities of nongovernmental
organizations and advises regional companies on issues such as employee
relations and environmental responsibility.
Vargas also serves as a leader for L’Arche, which administers a
community home for those with developmental challenges. The group provides
a permanent home for individuals that have been abandoned by their families,
and residents produce goods such as bread and crafts.
Vargas said her efforts “continue to be driven by faith.”
“It’s wonderful, the mission experience, in that it strips
away all of your props and all the things you could fall back on in your
own culture, and it makes you very vulnerable. But the vulnerability itself
is what allows you to grow into a different person.”
Reflecting on her life of missionary work, she said: “We used to
laugh because most people who join Maryknoll lay missioners take a tremendous
pay cut. For us it was a raise, because we never had two nickels to rub
together.”
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