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April 23, 2007VOL. 45, NO. 8Oakland, CA

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articles list
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Retiring pastor recalls struggles for justice and peace

Chinese dioceses see surge in young people being baptized

Elder Chinese Catholics struggled to keep faith alive

Chaplains learn to bring God to battlefield

Catholic military chaplains provide
spiritual support to nation’s soldiers

Embryo adoption leads to ethics discussion

U.S. has 165 new religious communities since 1965

Centenarian offers recipes for life

Fewer members
doesn’t mean end
of religious life

Christian Brothers give special honor to Alameda videographer for documentaries

Supreme Court upholds partial birth abortion ban

Catholic Charities urges citizenship
applications before fees increase

Outreach ministry invites parents of gay children to evening of reflection

COMMENTARY
Einstein provides valuable apologetic for belief in God

Finding ways to bite back against malaria in Africa

OBITUARY
Sister Cecilia of Mary, SNJM

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Catholic military chaplains provide
spiritual support to nation’s soldiers

Father Maciej Napieralski (left) and Father David A. Kenehan set up for a morning Mass at the U.S. Army Chaplain Center and School at Fort Jackson, S.C. Father Napieralski completed the Chaplain Basic Officer Leadership Course April 5 and will serve initially at Fort Wainwright, Alaska. Father Kenehan, a colonel, is the deputy commandant of the chaplain’s school.
CNS PHOTO/PAUL HARING

FORT JACKSON, S.C. (CNS) --
Catholic priests are a minority in the ranks of Army chaplains, even though it is estimated that one in four soldiers in the Army is Catholic, said Oblate Father David A. Kenehan, an Army colonel who serves as deputy commandant at the U.S. Army Chaplain Center and School at Fort Jackson, near Columbia.

Their lives include daily and weekly Mass, prayer and other elements of a civilian priest’s life. But they dress in regulation camouflage battle-dress uniforms. They study military regulations and procedures, wake up early to go on five-mile marches, learn how to put on a gas mask in less than nine seconds, and rappel off a 60-foot wooden structure known as Victory Tower.

This training is essential because many of these priests and their fellow chaplains will be deployed to combat areas during their careers. It also bonds them with those they serve.

The shortage of Catholic priests in the Army resembles in many ways the shortage of priests in the civilian world. With an increasing shortage of priests in the United States, more dioceses are relying on missionary priests from overseas.

Of the nine priests in training at the chaplain school, all but one are foreign-born. They came from the Philippines, India, Poland, Kenya and Nigeria.

“The pressing need for priests in the Army prompted me to do this,” said Father John Baptist Gabriel, a priest of the Diocese of Neyyattinkara, India. “The kids who are facing combat really need support from priests at this time in their lives.”

As chaplains, they minister to soldiers from all denominations, not just Catholics.
Often, the priests say, they are called on to do much more than their regular chaplain duties. They might log hundreds of miles in the air flying from base to base in Iraq, for instance, to offer Mass for Catholic soldiers.

“You’re used a lot over there -- at one point when I was over, there were only two Catholic priests who covered the whole of Baghdad,” said Father Christopher Opara, a Nigerian-born chaplain in the C-4 program who completed a deployment to Iraq in November.

Priests who want to serve as chaplains must first receive approval from their bishops, and can be recalled at almost any time if a serious need arises in their home diocese. This rarely happens when they are deployed on active duty in a combat zone, like Iraq, Father Kenehan said, but it is a possibility they face when serving in other areas.

Priests who have already completed one or two tours in combat areas in the Middle East say the issues soldiers face these days are daunting, especially strained marriages and family ties because of long, multiple deployments. Add this to the daily stress of combat, homesickness and the pain of losing friends and fellow soldiers, and the work of the Catholic priest as chaplain becomes even more vital, they say.

“Being in combat helps you to know more the value of life,” said Father Isaac Opara, a Nigerian who was deployed to Kandahar in Afghanistan.

“What gave me joy over there was knowing I was living the mission of bringing the Gospel to everyone,” he added. “The work I did showed me how important the priest is in the combat context. Catholic soldiers especially need their priests because it takes a priest to make sure they get the spiritual attention they need.”

Newly ordained Catholic priests, unlike most other new clergy who become chaplains, must serve in a parish for three years before they can become full-time chaplains.

This requirement is not a problem for most of the chaplain candidates at Fort Jackson. Father Fausto Kaverenge, born in Kenya, has been a priest for 16 years. Father Maciej Napieralski, a native of Poland and first lieutenant in the U.S. Army, was ordained in 1983 and spent the past seven years serving the Diocese of Fairbanks, Alaska.

 

 


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