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| These young girls greet visitors wearing traditional
African scarves. One of their mothers is receiving home health services
for HIV/AIDS. |
By Mary Doyle
Special to The Voice
Tanzania is known for
its peaceful history
despite great poverty
In January, I traveled with a Catholic Relief Services delegation to Tanzania
in East Africa. We left San Francisco on the feast of the Epiphany, flew
10 hours to London, and after a short layover, continued for 10 more hours
to Dar es Salaam.
The first moments in this big city on the Indian Ocean were overwhelming:
people jammed into buses going to work, men on bikes carrying stacks of
fresh eggs, boys selling papers to the cars stopped in morning traffic,
women in colorful African dress. We weren’t in Oakland anymore.
Tanzania, situated below the equator, is about the size of Texas and New
Mexico, with 39 million people from 120 different ethnic groups. They
speak Kiswahili and English. Over 40 percent of the people live on less
than $1 a day.
Tanzania has a relatively peaceful history due partly to the leadership
of its first president Julius Nyerere, a devout Catholic currently being
considered for sainthood. The people practice Christianity, Islam, and
traditional African religions. Small Christian Communities form the basic
unit of the Church, and several leaders we met credit the SCCs for the
vibrant life in the Tanzanian Catholic Church.
Most of our visit was in the region around Lake Victoria, where we visited
programs funded by Catholic Relief Services (CRS). The approach of CRS
is to fund local partners, developing local organizations and empowering
the local leaders. CRS staff members provide guidance, training, and support
for these growing organizations. Their work in Tanzania spans emergency
aid, health care, agro-enterprise, and peace building.
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| St. Mary’s Hospital
in Kibara dries its laundry outside. Catholic Relief Services funds
AIDS programs through the hospital. |
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| Amelia Kirahuka has been working as a nurse and
midwife at St. Mary’s Hospital in Kibara since 1963. |
Drug therapy,
pastoral care
make a difference for
Tanzanians with AIDS
Like other countries in Sub Saharan Africa, in Tanzania
HIV/AIDS, tuberculosis, and malaria threaten to derail years of social
development. CRS is working with local Church and government groups to
address the AIDS pandemic, which affects about 12-14 percent of the population.
Projects in Dar es Salaam and around Lake Victoria offer testing, training
in drug therapy, antiviral drug therapy (ART), patient support groups,
and projects to help patients return to work. The challenges of providing
this integrated care are being overcome, and life-saving therapies are
now getting to the poorest, many of whom live in rural areas.
I met Angela at Nyakato, a project supported by CRS and others, which
provides these services around the city of Mwanza. This project grew out
of a local parish and had many volunteers from the Small Christian Communities.
Angela had been near death with AIDS, isolated because many thought she
was cursed or bewitched. The drug therapy and pastoral care she has received
have brought her back to life and to her community; some call this the
“Lazarus effect.”
Those who are living with AIDS are now said to be living with hope, and
some of the stigma associated with testing and treatment is decreasing.
Angela is developing a tailoring business with others in her support group,
making school uniforms.
Funding from the U.S. government (PEPFAR) has been essential in funding
drugs and helping local hospitals develop better care. CRS, which receives
some of this funding, is expanding its work with those who have AIDS and
is also assisting programs that help AIDS orphans.
Our delegation observed that the poorest patients also need food assistance
while taking the AIDS medications. Funding for food needs to be developed
by donors or governments.
There are at least 300 million acute cases of malaria each year globally,
resulting in more than a million deaths. Around 90 percent of these deaths
occur in Africa, mostly in young children.
Each of us in the delegation was taking anti-malarial medication, using
bug spray daily, and sleeping under mosquito netting. The issue of malaria
became very real for us, and we realized the importance of a simple thing
like a mosquito net. During our visit to a very simple field hospital
in Kibarra, the doctor commented that most of the people gathered that
day for treatment had malaria.
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| Farmers in a savings and lending cooperative
stand proudly with their money box that contains community funds and
records. The box has three locks with three keys held by different
members as a safety control on their financial resources. |
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| Elizabeth, a farmer, received training in agro-business
from Catholic Relief Services. She is a leader of the farmers’
savings and lending group (above). |
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| Rick Fowler (left) of Stockton talks with a woman
farmer who grows sweet potatoes. She invites her neighbors to work
with her in her field and cooks them a meal in return. Daniel (right)
is a Masai on the staff of Catholic Relief Services. He organizes
and trains agricultural leaders. |
Agro-enterprises improve
food security and provide
income for families
There are two seasons in Tanzania: wet and dry. After
we arrived in Mwanza, the rain and thunder let loose, blowing roofs off
houses and flooding the fields. The previous two years have been drought
years, and this year is shaping up to be too wet. Too much rain drowns
the corn, makes planting difficult, and of course, further damages the
dirt roads.
Most people live a simple rural village life. Their mud brick homes have
thatch roofs; they rely on small gardens and farms to provide food for
their families. CRS is supporting important work in agro-enterprise, helping
these small farmers to improve their food security and to develop markets
for local consumption and export. Small changes in income and crop security
make a big difference in their lives.
There is great concern in East Africa about a mosaic plant virus which
destroys cassava and banana, both staple crops. CRS is helping communities
plant resistant varieties of these plants. CRS also works with groups
to introduce crops that can improve nutrition and provide some income
for the family.
We met a group of farmers who were growing orange fleshed sweet potatoes
considered a “woman’s crop.” The potatoes are grown
for home consumption and for sale. The crop cuttings are also sold to
other farmers. High in vitamin A and drought tolerant, the potatoes are
improving nutrition and providing much needed income.
Another group of about 30 farmers we met had formed a SILC (Savings and
Internal Lending in Community), a form of local microfinance which works
well in areas without strong banks. They each contribute money weekly
to the group and can take short term loans for their businesses.
One person had borrowed $10 to buy goods to sell in her store, another
borrowed $50 for chickens he resold for a profit in town. These loans
must be paid in full after 3 months and the accrued interest goes to the
whole group. These very low income people have essentially created a bank
for themselves and they were very proud of it.
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| More than 65 percent of the people
in Tanzania live in rural villages such as this one outside of Bunda. |
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Bananas and papaya trees surround
this clay brick home in a farming village near Lake Victoria where
farmers grow corn and sweet potatoes.
PHOTOS BY MARY DOYLE
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CRS builds solidarity
between U.S. Catholics
and people in Tanzania
During our journey, I was very impressed with the CRS
staff and their local partners. The CRS staff, both American and African,
Christian and Muslim, were dedicated, creative, educated, and
heroic in their work.
Our CRS leader, Dan Griffin, reminded us that there are both joyful and
sorrowful mysteries in Tanzania. The sorrowful mysteries were all too
present -- the suffering caused by AIDS, by poverty, by inequalities between
men and women.
Yet the joyful mysteries were many -- the “Karibu!” or “welcome”
we encountered every day of our journey; taking time to linger over a
handshake and make simple conversation; simply being present in the moment.
I appreciated the incredible beauty and variety of plants and animals
that were all new to me. I admired the sense of community, as well as
the skill and work ethic of the people.
I asked Cardinal Pengo why the Church in Tanzania was thriving and he
responded that they pray to a God whom they need. Our group reflected
on this often.
I also learned on this trip that true solidarity goes beyond sending a
check once a year, although the check is essential. Solidarity is about
the bonds that link us together; it’s about a mutual relationship
over time, about being committed to each other. That is what I saw in
the leaders and work of CRS in Tanzania. They act for us and with us;
they are our Church in action together with the people of Africa.
(Mary Doyle is diocesan resource specialist for
social justice. For the Lenten season, she has prepared six weeks of materials
for education and reflection on ending global poverty. See: http://www.oakdiocese.org/pastoral/SocialJustice/.
She is available to speak to pastoral councils, parish meetings and other
groups about Tanzania and the ways parishes can be in solidarity with
our global Church. She can be reached at mdoyle@oakdiocese.org)
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