| By
Sharon Abercrombie
Staff writer
COLUMBUS,
GA. -- For the past several years, “the Jesuit tent” has been
a treasured rallying spot and teach-in space for young people from Jesuit
high schools, colleges, universities and parishes across the United States
who meet each November to learn about social justice issues and to participate
in the School of the Americas Watch vigil at Ft. Benning.
The SOA Watch, which includes teach-ins of its own, is an annual two-day
event which brings thousands of people to Columbus to press for the closing
of the Western Hemisphere Institute for Security Cooperation. The institute
was established in 2001 as a successor to the 55-year-old School of the
Americas, whose graduates have been implicated in human rights violations.
This year
the popular Jesuit headquarters was not available for the Nov. 17-19 event
because the City of Columbus had cordoned off the tent site for a municipal
construction project. When Berkeley Jesuit scholastic Joseph Carver learned
that the young people’s favorite gathering spot had been moved to
the downtown Convention Center, he worried. “My God, what are we
going to do without a tent?”
But as he walked into the center to present a scheduled talk, he felt
the palpable energy of 3,000 cheering young people, and he knew that physical
structures don’t really matter.
|

Participants carry mock coffins during the procession
to the gates of Ft. Benning.
LORETTA EDMONSON PHOTO |
|
| “I
realize that you are the spirit of that tent,” he told his fired-up
listeners.
Their amassed energy had begun to spark the evening before, when they
arrived to take part in the Ignatian Solidarity Network’s annual
Teach-in for Justice. The Teach-in presents Gospel-based social issues
which embrace a variety of justice causes in addition to calling for the
closing of the Ft. Benning military school, explained Ann Magovern, executive
director of the San Francisco-based network.
“We started organizing (this event) with 15 Jesuits and former Jesuits
who had responded to the murders of their colleagues in San Salvador"
on Nov. 16, 1989, said Magovern.
The group wanted to inspire young people to put their faith into action,
through learning and networking.
This year’s agenda focused on nonviolence, and “what it means
to be living in a country at war,” said Magovern. Sessions emphasized
Catholic social teachings, the just war theory, U.S. foreign policy, fair
trade and sweat shop issues. They were open to non-Jesuit-affiliated SOAW
participants, as well.
Carver, a student at the Jesuit School of Theology in Berkeley, challenged
his listeners to aspire to “holy boldness,” which he said
is “the call to resist the social sin of our world.
“We have all gotten really good at pretending that there is no connection
between what we do and what we believe.
"I don’t have to tell you that the prevailing culture of America
subtly and not so subtly whispers into our ears: tone down this religious
thing. Don’t rock the secular boat.”
“That’s a totally different message from holy boldness which
is about telling the truth about what I know to be just…and what
I know to be wrong,” he said.
Carver related the tragic story of Maria Eugenia, “a Guatemalan
who will forever bear scars on her body from cigar burns she received
as she fought off repeated rapes from soldiers who had killed her husband
and two-year-old son in front of her – soldiers involved in a war
against their own people, soldiers trained right here.”
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