| By
Patricia Zapor
Catholic News Service
WASHINGTON
(CNS) -- Religious leaders trying to be a moderating force against terrorism
since the Sept. 11, 2001, terrorist attacks have had less apparent success
than those who use religion to mobilize extremists in support of terrorism.
Along with other factors, the success of religious ideologues in recruiting
followers has made the risk of terrorist attacks greater today than five
years ago, said people ranging from the head of the Arab American Institute
to the director of policy studies at Notre Dame’s Joan B. Kroc Institute
for International Peace Studies.
Despite official and unofficial efforts at greater religious tolerance,
other experts said, assorted U.S. actions and policies, from the war in
Iraq to a confusing tangle of immigration laws and restrictions add to
an environment that fosters antagonism toward the United States and its
allies.
Immediately after the devastating Sept. 11 attacks, when it became apparent
that Islamic extremists connected with the terrorist group al-Qaida were
responsible, Christian, Muslim and Jewish leaders called for greater religious
understanding. They emphasized that terrorists who say they act in the
name of Islam do not represent true Islam or the beliefs of the vast majority
of Muslims.
President George W. Bush helped ease some of the tension directed at Muslims
after the attacks by promptly stressing that Islam and all Muslims were
not to blame for terrorism, said James Zogby, founder and president of
the Arab American Institute in Washington. But then actions taken by the
Bush administration in the United States and abroad undermined that good
will, he said.
“On the one hand, the president talks about respect for people of
all faiths,” he said. “But then behavior trumps the message.”
He cited U.S. policies including the special registration program for
Middle Eastern and South Asian men soon after Sept. 11, the invasion of
Iraq, the treatment of prisoners at Abu Ghraib prison in Iraq and the
lengthy imprisonment without charges of hundreds of people at Guantanamo
Bay, Cuba.
“I think we’ve increased the stress everywhere in the world,”
said Zogby. “We have plowed fertile ground for more extremism.”
Steve Colecchi, director of the Office of International Justice and Peace
for the U.S. Conference of Catholic Bishops, said the Church’s position
has always been that terrorism cannot be fought primarily with military
means. “It requires addressing the circumstances that make people
desperate and that terrorists exploit,” he said.
U.S. efforts at combating terrorism have so far tended to be very broad,
to the point of Bush including the war in Iraq under that umbrella, he
said. “But Iraq wasn’t a sponsor of terrorism prior to 9/11.”
“The threat of terrorism is real and needs to be confronted,”
Colecchi said. “But we have to be careful. If we’re indiscriminate,
it could undermine the credibility of the nation.”
Whether it’s under the sponsorship of the Christian militias of
the 1980s and ‘90s in Lebanon, Jewish nationalism espoused by Zionists
or extreme versions of Islam promoted by al-Qaida or the Hezbollah militia,
Zogby said the problem with religion as an organizing force arises when
the label of faith is used to aggravate conflict.
Zogby, a Lebanese-American Catholic who holds a doctorate in religion
from Temple University in Philadelphia, said true religious faith “always
implies a certain humility.”
The version espoused by extremists in support of terrorism shows no sense
of humility before a higher power, he continued. Instead, it manipulates
people’s desire for order in difficult circumstances under the guise
of religion.
Gerard F. Powers, director of policy studies at the Kroc Institute for
International Peace Studies at the University of Notre Dame in Indiana,
said in the last five years the vast majority of religious leaders of
all faiths “have been crystal clear that violence in the name of
religion is violence against religion. Most religious groups have also
been clear in rejecting terrorism.”
That’s led to new interreligious collaboration on many topics, especially
in pursuit of greater understanding of Islam. But that is only a part
of what has to happen to stop extremists from successfully manipulating
religious beliefs, he said.
“Most people recognize that if the problem is extremism -- whether
within Islam or
Christianity -- then the solution has to come from within,” Powers
said.
The U.S. government could make changes in its approaches to global problems
that might dampen the influence of extremists, he said.
“I don’t think there’s a recognition of the role U.S.
policies play in making it easy for terrorists to recruit support,”
Powers said. “The U.S. is focused on trying to change perceptions
of the U.S., but they don’t see that the policies themselves add
to the problem.”
For instance, while the Bush White House has done much more than previous
administrations to address poverty in Africa, Powers said, extreme poverty
is only one of the hardship situations that give rise to extremism.
When it comes to encouraging the development of democratic governments,
for instance, he added, “the administration has an almost utopian
faith in the ability of military power to produce results.”
Military might alone clearly isn’t enough to bring about the growth
of democracy, he said.
And such policies as long-standing U.S. support for Israel antagonize
people who see the Israeli-Palestinian conflict in “us vs. them”
terms, said Powers.
Colecchi concurred that U.S. policy toward Israel adds to the perception
problems. Easing the tensions between Israel and Palestine would go a
long way toward “reducing the rhetoric terrorists use to recruit
followers,” he said. “Despite our best efforts, the Israeli-Palestinian
conflict is being manipulated by terrorists.”
U.S. immigration policies also fuel terrorists’ rhetoric, said Don
Kerwin, director of the Catholic Legal Immigration Network, known as CLINIC.
He recently co-wrote a report on national security and immigration policy
with Margaret Stock, a professor of social science at the U.S. Military
Academy in West Point, N.Y.
One point the report makes is that immigration policy that appears to
be fair and open “can win hearts and minds,” Kerwin said.
But when
it’s seen as unfair, it undermines strides being made elsewhere,
making immigrants afraid to come forward to provide potentially helpful
information and detracting from the image of the United States abroad,
he said.
“U.S. immigration policy is a major issue in a lot of countries,”
said Kerwin. “It’s covered regularly by Al-Jazeera,”
the Qatar-based Middle Eastern news agency.
The special registration program of 2001-03
was especially divisive, Kerwin said. The report noted that “of
the 83,519 people who participated, 13,799 were placed in removal proceedings
and 2,870 were detained.
Thousands more fled to Canada and went underground. Only seven persons
captured by this program were reported to have had a ‘potential
connection’ to terrorism. It appears that the program captured no
terrorists.”
That program, and the arrest and detention in sometimes harsh conditions
of Middle Eastern and South Asian men after the Sept. 11 attacks, “alienated
both the targeted immigrant communities and their nations of origin,”
the report said.

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Imam
Abdullah M. Khouj of the Islamic Center clasps the hand of Archbishop
Donald W. Wuerl of Washington before the archbishop delivers remarks at
a mosque during the 9/11 Unity Walk in Washington, Sept. 10. The walk
brought together several hundred people who visited a synagogue, a church
and a mosque in the nation’s capital. The walk was intended to promote
unity and peace among people of different faiths and cultures.
CNS PHOTO/PAUL HARING
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