| By
Patricia Zapor
Catholic News Service
ALTAR, Mexico
(CNS) -- An odd thing that stands out about Altar in the Mexican state
of Sonora, 60 miles south of the Arizona border, is the merchandise sold
by strolling vendors and the shops ringing the plaza.
Unlike the typical Mexican town square’s colorful assortment of
household items, snack foods and local crafts, Altar’s offers little
more than dark-colored backpacks; hats, jackets, shirts and socks in black
or camouflage; sturdy shoes and warm gloves -- all in men’s sizes
-- and gallon jugs of water.
They’re the tools needed to cross the Sonoran Desert in winter,
theoretically without attracting the attention of U.S. Border Patrol agents.
On a Wednesday afternoon last month, the plaza was populated almost entirely
by small clusters of working-age men, each with a stuffed backpack close
at hand. The arrival of two dozen visitors from the Diocese of Tucson,
Ariz., prompted the men to huddle closer together, watching cautiously
as the Americans were briefed by Altar’s parish priest, Father Prisciliano
Peraza, and the town’s former mayor, Francisco Garcia Aten.
Not that the men watching knew Garcia was once mayor. Their tenure in
this town of 14,000 preceded the diocesan group by only a day or two at
most.
From across Mexico and countries to the south of it, tens of thousands
of migrants a month find their way to this desert community to make connections
for sneaking into Arizona. From there they’ll seek low-skill jobs
around the United States that pay more in one day than they can earn in
a week at home.
For most of its history, Altar was an outpost for farmers and ranchers
who eked out a living in Mexico’s driest region. After the North
American Free Trade Agreement was enacted in 1994, reduced market prices
drove many small farmers and ranchers to find other kinds of work, away
from Altar, explained Garcia.
Then came stepped-up U.S. border enforcement at the most popular points
for crossing illegally into the U.S. -- near San Diego; El Paso, Texas;
and Nogales, Ariz. As new fences and detection efforts clamped down on
the migrant flow there, people trying to enter the U.S. without permission
went farther out into the desert.
With extreme temperatures, lack of water, poisonous reptiles and insects
and a risk of being robbed at gunpoint, the area is physically more dangerous
than near the cities. But with hundreds of miles of open desert, most
believe it’s easier there to elude the Border Patrol. The border
fence in that stretch consists of only a few strands of barbed wire.
So Altar developed a new economy based on providing support services to
people who come through on their way to the border.
“Six other cities around us are falling into decay,” Garcia
explained. “They have no active economy.” He said Altar is
“geographically lucky.” On a major Mexican highway, it is
a short distance off the main road linking the Sonoran capital of Hermosillo
with Nogales, a major U.S. port of entry.
At the peak in 2000, Garcia said, 2,000 to 2,500 migrants a day passed
through town. Today, the average is about 1,000 to 1,500 a day in the
busiest months.
Most stay for a couple of days. They make arrangements in the town square
with one of the many smugglers, or coyotes, who guide people across the
Arizona desert for fees that currently run between $1,000 and $2,000,
said Holly Hilburn, a translator for the diocesan group.
Prices depend upon such things as how far the migrant will have to walk
and whether the smuggler covers subsequent tries if the migrant is caught,
she said.
Migrants also provide a market for more than 100 “guesthouses”
created in spare rooms and garages across town.
Altar’s Our Lady of Guadalupe Parish began a simple outreach to
migrants in 2000 -- parishioners brought a meal for them to the plaza
once a week. The program is now a major ministry for the Archdiocese of
Hermosillo.
With financial support from the archdiocese, U.S.-based Catholic Relief
Services and other donors, the Centro Communitario de Atencion al Migrante
y Necesidad (Community Center to Aid Migrants and the Needy) includes
a guesthouse of its own, with beds for 20, showers, laundry facilities,
a medical clinic and other services.
Its comfortable bunks with new mattresses and clean sheets are a stark
contrast to those offered elsewhere in town.
At one for-profit guesthouse, dozens of men waited in a courtyard and
in a series of poorly lit rooms added onto what once was a single-family
house. Each room was packed with bunk beds, made of bare metal frames
with swatches of bedraggled carpet as mattresses.
The manager, who asked not to be identified, said typically 80 to 100
people stay there each night, paying about $4 apiece.
A would-be border crosser who arrives in Altar, perhaps by bus, might
first spend time in the plaza seeking advice about crossing the border.
He -- most of those gathered in Altar are men -- might listen to several
different potential “guides” pitch their services.
Eventually, late one afternoon, he will board one of the many vans or
taxis that shuttle people 60 miles up a dirt road to the tiny border town
of Sasabe. As the Tucson group held a brief prayer service around 5 p.m.
alongside a cross at the start of that toll road, perhaps a dozen vans
headed north. Each was crammed with about 20 or more men, most of whom
made the sign of the cross as they passed the roadside shrine.
About four hours later, vans from the Tucson Diocese waited in line at
the port of entry in Nogales. The passengers watched as 20 or so men carrying
fat backpacks walked slowly back into Mexico from the U.S. pedestrian
gate. Hilburn explained that the men had been released there by the U.S.
Border Patrol.
Rob Daniels, spokesman for the Border Patrol’s Tucson sector, said
the 708 people picked up on that day in February is a typical number during
the busiest winter months in the area west of Nogales that includes Sasabe.
Each person caught is fingerprinted. If there’s no reason to hold
him, he’s put on a bus and taken back to the Nogales port of entry,
Daniels said.
“Unless there’s a prior deportation order or record of a felony,
most -- 95 percent of them -- are returned after processing,” Daniels
said. The whole process usually takes no more than an hour or two, depending
upon how many people are in the group, he added.
Buses back to Altar from Nogales run every hour, around the clock.
About 280 people are known to have died in the Arizona desert in the fiscal
year that ended Sept. 30. More than 3,000 deaths of border crossers have
been counted since the 1990s.
The back wall of Father Peraza’s church also displays posters sent
by family members seeking word of loved ones believed to have gone to
Altar.
“Disappeared,” they read, and include photos, names, descriptions
and hometowns of relatives not heard from in months: “Ubaldo Suarez
Meza, 16, from Oaxaca.” “Florencia Marcos Rivera, last seen
July 3, 2005, in Altar.”
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Migrants in Altar wait at a commercially run “guesthouse”
where for about $4 a night they share a metal bunk covered with a worn
piece of carpet before trying to cross the border into the U.S. The local
parish sponsors comfortable, clean beds for 20 people, a dining room offering
dinner and breakfast, a small clinic, showers, a laundry room and a storeroom
where guests can get a change of clothes, shoes and socks or a warm blanket.
CNS PHOTO/Karl Bierach, The New Vision

Joanne Welter, director of Catholic Social Mission for
the Diocese of Tucson and Father Prisciliano Peraza, pastor of Our Lady
of Guadalupe Parish in Altar, Mexico, participate in a prayer service
at a shrine alongside a 60-mile dirt road leading to the U.S. border.
Thousands of people try to cross into the U. S. illegally every year near
the northern end of that road.
CNS PHOTO/Patricia Zapor

A poster detailing Sonoran
Desert dangers, from snakes and scorpions to jumping cholla cactus, is
part of efforts to warn would-be border crossers of the risks of trying
to walk illegally into the United States. It asks, “Is it worth
risking your life?” The poster is in the Altar parish community
center for migrants.
CNS PHOTO/Patricia Zapor |
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