| Rethink
budget priorities
With the elimination of 17 staff positions, the Chancery reports that
they nevertheless retained positions deemed essential to parishes and
the diocese (Voice, Feb. 6). But I wonder what is more essential to our
Church than the departments affected by the lay-offs, which are small
faith communities, youth, family life, and special religious education?
It seems that the only people not affected directly are in the priesthood,
showing little sensitivity to the fact that our budget problems are partly
due to clergy abuse. I would think the solution would be in more participation
from the laity, rather than to further isolate priests from the community.
As a long-time catechist for the developmentally disabled, I was especially
saddened to hear that SPRED will have to survive with only one staff person
paid for by the diocese.
In the Jan. 23 issue of The Voice, a reader wrote an argument to justify
the abortion of a Down Syndrome child. I believe such ideas would not
be voiced if every parish in the diocese truly celebrated youth, family
life, and our special friends. Perhaps the Chancery needs to rethink what
it genuinely means to be pro-life.
Carmen Hartono
Oakland
Deter
evil
Gillian Mello (Forum, Feb. 6) comments that pro-lifers seem only concerned
with life before birth since “they” don’t protest the
war in Iraq, and wonders, “Why?”
Mello’s complex question can be the subject of a doctoral thesis,
but I shall attempt to answer the question with the following few comments.
All and any wars are evil, a result of man’s disobedience to God’s
laws; however, at times evil must be engaged and deterred. Since America
and its allies went into Iraq and Afghanistan, over 50 million people
who had been living under brutal regimes have been liberated and are now
attempting to establish new lives under democracies.
Many of the Iraqi men, women, and children who have been killed are victims,
not of Allied fighting, but of bombings carried out by the same Islamic
terrorists who were responsible for the murder of 3000 innocent Americans
on September 11, 2001.
As for pro-lifers only being concerned with life-before-birth, do you
know the rallying cry of this year’s Walk-for Life? Give support
to women who are in crisis or unexpected pregnancies, and the need for
abortions will be eliminated because “Abortion Hurts Women”.
Patti Devlin
Lafayette
Be
anti-war and pro-life
Thank you to Gillian Mello (Forum, Feb. 6) for writing about the need
for pro-life people to speak out against war. There is a network
called Consistent Life that has over 200 member organizations that oppose
both war and abortion.
About 54 percent
of the groups are Catholic organizations, including Pax Christi, National
Council of Catholic Women, and Sisters of Mercy of the Americas.
As a speaker at the Walk for Life-West Coast, I chastised the
Democratic Party, my party, for working less on opposing the war
in Iraq than opposing war in the womb. There is enough hypocrisy here to
go around for everybody.
But Consistent Life asks us to be respectful of the strength of conviction of
every group that supports a particular class of vulnerable people.
Celebrating the work of the anti-war movement doesn’t mean putting
down the pro-life movement. Can we be both-and rather than either-or?
The human race depends upon it.
Carol Nan Crossed
Vice President for Chapter Development
Democrats for Life of America
A
point of confusion
The Voice article (Feb. 6) on Catholic cemeteries in the diocese now offering
mortuary services was very confusing regarding costs for transporting
the body to the parish church for the funeral Mass. A second article spoke
about the body of the deceased being present at the funeral Mass even
if cremation is to follow. In that case, a committal ceremony should be
held. Are you saying two ceremonies are to be held? Is there any
light you can shed on this?
Ray Manning
Hayward
(Editor’s Note:
Under the usual arrangement with a mortuary, families can reduce the cost
of a funeral package if they do not have the body moved to the church
for a funeral Mass. In the diocesan arrangement, the price is the same
whether the family chooses to have the body in the church or not. This
is to encourage families to have the full rite with three ceremonies –
vigil, funeral Mass, and committal or burial – without consideration
for cost. In the case of cremation, the funeral Mass normally would be
celebrated with the body present, and then a day or so later, after cremation,
the committal ceremony would take place.)
Restoring true teaching
There have been a number of angry letters since the Vatican released its
document on homosexuality and the priesthood. There is no question that
there are homosexual persons in our Church who lead holy lives and want
to be faithful members of the Church. The Gospel and Church teachings
call us to respect the dignity of every human person at all times.
But it is also true that according to the John Jay College of Criminal
Justice report commissioned by the United States Conference of Catholic
Bishops, an overwhelming majority (81 percent) of the victims of clergy
sex abuse were male; 40 percent were boys aged 11 to 14 and 27 percent
were 15- to 17-year-old boys. The bishops’ National Review Board
said that the sex abuse crisis was characterized by homosexual behavior.
During my 30-year career I investigated hundreds of sexual assaults, child
molesting cases, and homicides as an Inspector in the Juvenile Bureau,
Sexual Assault Unit, and Homicide Detail of the San Francisco Police Department.
I witnessed firsthand the anguish, anger, and hurt of victims, their parents,
families, and friends.
This is not just a problem of priests who are homosexuals.
There were many bishops who were derelict in their duties. Hundreds of
problem priests were shuffled back and forth from parish to parish, leaving
trails of abuse across the country. These scandals were covered up, lies
have been told. While hundreds of priests have been defrocked, not one
bishop lost his position.
There have been some bishops who were good and perhaps holy people, but
who have never stood up to defend Catholic truth. When they found homosexuals
and dissenting theologians in their seminaries, most of them did nothing
to correct it. The pastors of the Church need clearly to promote the correct
moral teaching of the Church and publicly to reprimand individuals and
groups who spread dissent in the Church.
It has been well-documented by Michael Rose in his bestseller “Goodbye
Good Men” how orthodox candidates for the priesthood were systematically
rooted out of the seminaries.
There has now been over $1 billion spent by the Church in America in lawsuits
and payoffs and this figure will go higher.
This crisis cannot be solved without restoring true Catholic teachings
and practices.
Jim Crowley
Walnut Creek
A
troupe thank-you
I wanted to thank The Voice for the delightful article in its Feb. 6 issue
about St. Vincent de Paul’s Champion Guidance Center and the Seldom
Seen Acting Company.
The group’s Dec. 10 debut at the Oakland Museum was a success, and
the event really helped to break down some of the stereotypes and misconceptions
about homeless people. The troupe has another performance scheduled for
April 8 and is looking forward to future engagements.
Thank you so much for your support of our work and helping to spread the
word!
Christine Comella
Director of Development
St. Vincent de Paul
of Alameda County
Not
a ‘security’ wall
I was pleased to see my letter about Christian Peacemaker Team member
Jerry Levin in the Jan. 23 Voice. Of course, in submitting the letter
I was aware that all letters are subject to editing in the interest of
brevity or clarity.
Nonetheless, when I read my letter, the word “security” jumped
out at me since I knew I hadn’t used that adjective to describe
the Israeli-built 27-foot-high cement-fortified barrier that encloses
Bethlehem on all sides and “annexes” a great deal of West
Bank agricultural land, not to mention water table, to Israel and separates
Palestinian farmers from their land.
Let me quote from Father Firas Aridah, a Catholic priest in the village
of Aboud in the West Bank: “The wall that Israel is building through
Aboud is not for the security of Israel. It is for the security of illegal
Israeli settlements. The Israeli government continues to falsely claim
that it is building the wall on Israeli land, but Aboud lies 3.75 miles
inside the Green Line, the pre-1967 border between Israel and the West
Bank. The wall will cut off 1,100 acres of our land for two illegal Israeli
settlements.”
Mary Vivian Zelaya
Berkeley
Intrinsically
evil
Many Catholics have a mistaken, erroneous or incomplete understanding
of the Catholic Church’s teaching on abortion. In his letter (Forum,
Jan. 23), Donald King, “a long-time activist in the pro-life cause,”
demonstrates such an understanding because he looks in the wrong places
from the Church’s authoritative teachings.
The Catechism of the Catholic Church teaches the following:
“The fifth commandment forbids direct and intentional killing as
gravely sinful. The murderer and those who cooperate voluntarily in murder
commit a sin that cries out to heaven for vengeance.” (para. 2268)
“Human life must be respected and protected absolutely from the
moment of conception. From the first moment of his existence, a human
being must be recognized as having the rights of a person – among
which is the inviolable right of every innocent being to life.”
(para. 2270)
“Since the first century the Church has affirmed the moral evil
of every
procured abortion. This teaching has not changed and remains unchangeable…”
(para. 2271)
“Formal cooperation in an abortion constitutes a grave offense.
The Church attaches the canonical penalty of excommunication to this crime
against human life." (para. 2272)
In summary, abortion is intrinsically evil, always has been and always
will be. Those guilty of aborting their child are excommunicated. But
remember Christ died for our sins, even the sin of abortion, and provided
us a way to be reconciled to Him.
Our bishops need to catechize their priests, so they in turn can catechize
us, so we will have a correct understanding of the sin of aborting a child.
Tom Tami
Livermore
Thou
Shalt Not Kill
Donald King (Forum, Jan. 23) does not have all the facts. A study done
by Donald Reardon (“The Abortion Experience for Victims of Rape
and Incest” available from the Human Life Alliance) shows that women
who have an abortion after rape or incest have their bodies violated twice.
“Some women have described the abortion experience as feeling like
rape – a form of surgical rape.”
No mention of post-abortion was made. Would-be mothers and fathers are
suffering because of the “choice” they made. There is help
from the Church at the Respect Life office. Also, “Healing Relationships
with Miscarried, Aborted and Stillborn Babies” (Paulist Press) is
very helpful.
Pro-life is from conception to natural death. “Thou shalt not kill.”
God said it; I believe it. That settles it.
Beverly McWilliams
Pleasanton
The opinions expressed in letters to Reader's Forum
are the writers and do not necessarily reflect the views of The
Catholic Voice or the Oakland Diocese.
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