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  February 6, 2006VOL. 44, NO. 3Oakland, CA

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Pope’s first encyclical focuses on meaning, practice of love

Excerpts from Pope Benedict’s encyclical ‘Deus Caritas Est’

‘Miracle’ healing advances the cause
of sainthood for Pope John Paul II

Survivors tell bishops about desired
responses to incidents of clergy abuse

Bishops’ office names its top 10 films of 2005

Local Catholics get
jail time for protest
at Ft. Benning

Father Moran assumes leadership in Danville

Homeless thespians create powerful theatre

Organ donation — giving life to another

Bishop’s Appeal seeks funds to sustain essential ministries

Holy Names University offers a ‘Saturday semester’ on March 25

EWTN celebrates 25 years

Post-abortion healing
retreat, March 3-5

School board challenge

 

COMMENTARY

A Pope focused on changing his Church, not the world

Benedict XVI’s emerging legacy
is ending the imperial papacy

State budget challenges option for the poor

Americans fear
increase in poverty

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Excerpts from Pope Benedict’s encyclical ‘
Deus Caritas Est’

Below are some excerpts from Pope Benedict XVI’s first encyclical, “Deus Caritas Est” (God is Love):

``Today, the term ‘love’ has become one of the most frequently used and misused of words. ... We speak of love of country, love of one’s profession, love between friends, love of work, love between parents and children, love of neighbor and love of God. Amid this multiplicity of meanings, however, one in particular stands out: love between man and woman, where body and soul are inseparably joined and human beings glimpse an apparently irresistible promise of happiness.’’

``Nowadays, Christianity of the past is often criticized as having been opposed to the body; and it is quite true that tendencies of this sort have always existed. Yet the contemporary way of exalting the body is deceptive. Eros, reduced to pure ‘sex,’ has become a commodity, a mere ‘thing’ to be bought and sold, or rather, man himself becomes a commodity.’’

``Even if eros is at first mainly covetous and ascending, a fascination for the great promise of happiness in drawing near to the other, it is less and less concerned with itself, increasingly seeks the happiness of the other, is concerned more and more with the beloved, bestows itself and wants to ‘be there for’ the other. The element of agape (unconditional love) thus enters into this love.’’

``...Love for widows and orphans, prisoners, and the sick and needy of every kind, is as essential to her (the church) as ministry of the sacraments and preaching of the Gospel. ... For the church, charity is not a kind of welfare activity which could equally be left to others, but is a part of her nature, an indispensable expression of her very being.’’

``It must be admitted that the church’s leadership was slow to realize that the issue of the just structuring of society needed to be approached in a new way.’’

``Marxism had seen world revolution and its preliminaries as the panacea for the social problem. ... This illusion has vanished. In today’s complex situation, not least because of the growth of a globalized economy, the church’s social doctrine has become a set of fundamental guidelines offering approaches that are valid even beyond the confines of the church.’’

``The state may not impose religion, yet it must guarantee religious freedom and harmony between the followers of different religions. For her part the church, as the social expression of Christian faith, has a proper independence and is structured on the basis of her faith as a community which the state must recognize.’’

``The church cannot and must not take upon herself the political battle to bring about the most just society possible. She cannot and must not replace the state. Yet at the same time she cannot and must not remain on the sidelines in the fight for justice.’’

``It is time to affirm the importance of prayer ... a personal relationship with God and an abandonment to his will can prevent man from being demeaned and save him from falling prey to the teaching of fanaticism and terrorism.’’

(The complete text of the encyclical is available at www.vatican.va.)

 

 


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