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  September 19, 2005 VOL. 43, NO. 16Oakland, CA

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Traumatized evacuees join East Bay Catholic families

Local colleges enroll students displaced by Katrina

Prelate heading seminary study
cautions against ordaining gays

Jordanian king calls upon faiths to defeat extremism

Churches press U.N. on poverty

USF leaders visit Tijuana for lessons in social justice

O’Dowd teacher helps diffuse tension in West Bank

Public policy breakfast addresses
issues of the common good

St. Rose Hospital ceases to be Catholic,
but retains name as community hospital

St. Benedict Parish
celebrates 75 years

A golden jubilee for St. Bede Parish

Religion majors increase among college students

Chautauqua XIII is set for Oct. 1

Catholics, Quakers to meet on activism

COMMENTARY
Post-Katrina blaming: a disturbing lens into who we are

•"The Exorcism of Emily Rose’ is a sober look at the mystery of evil

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Public policy breakfast addresses
issues of the common good

The poor and dispossessed — the victims of Hurricane Katrina and the needy in all corners of the globe — are our neighbors, the ones we are to care for with compassion and justice.

This was the consensus of those who addressed the annual Catholic Charities Public Policy Breakfast Forum, Sept. 7, at Santa Maria Parish in Orinda. Speakers and panelists were invited to address the topic, “Who Cares for the Poor? The Role of Government and Faith Based Organizations in Serving the Common Good.”

This question was also posed to Jesus, said Jesuit Father Bill O’Neill, professor of social ethics at the Jesuit School of Theology in Berkeley. In the Gospel of Luke a lawyer asks, “Who is my neighbor?” and Jesus responds with the parable of the Good Samaritan. The neighbor is the one who reaches out to the person in need.

In effect, we choose to become neighbors. “This makes all the difference,” Father O’Neill said, adding that this is not the tendency in the U.S. today. Americans tend to view morality as a private affair unconnected to the struggle for justice and to place the onus on the poor to show that they are “worthy of society’s largesse,” he said.

These views, he said, are “tacit prejudices” and were “tragically revealed in the recent devastation in New Orleans.”

Ned Dolejsi, executive director of the California Catholic Conference, also made reference to the disaster and the need for social commitment. “We are painfully aware that we all share in the responsibility to meet the human needs of so many left devastated by Hurricane Katrina,” he said.

But this concern for society at large is often absent, he said. Among California lawmakers in Sacramento he has found a lack of consensus on the common good.
Partisanship, for instance, is “unflagging,” he said. “Most would rather do the party thing than the right thing.”

The “pressing issues that should be dominating the agenda,” Dolejsi said, are taxes and spending: “What is the real need and what’s fair and what’s not as we take and spend our hard earned dollars?”

Instead, he said, the legislature avoids these issues while “think tanks, legal firms and interest groups write much of the legislation.”
Narrow interests dominate the conversation because “we can’t define the common good,” he said.

Although “most notions of the common good are in serious conflict with the American (and a distinctly Californian) experience of individualism,” Dolejsi said, Catholic teaching calls us to take a different stance.

“We must discover ways to institutionalize an understanding of the common good,” he said.
The Church is one institution “that can and must incarnate the common good,” Dolejsi said, and recent events show that this is possible. “The tragedy in New Orleans clarifies in our minds that we can come together around human suffering.”

 


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