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  September 5, 2005 VOL. 43, NO. 15Oakland, CA

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Churches mobilize with funds, prayers for hurricane victims

Houston Catholic parishes rally to aid arriving hurricane refugees

Safe Environment training aims
to protect children from abuse

Vatican review of all seminaries to begin in U.S. this month

Retreat for abuse survivors set for Oct. 8-9

Diocese has guidelines for abuse prevention

Catholic Conference aims to defeat marriage bill

Home for pregnant women in desperate need of funds

Nun remembered for her ‘life’ work

World Youth Day
Youth urged to reject ‘Do-it-Yourself’ religion

Pope makes historic gestures to Germany’s Muslims and Jews

Mindanao provides model for peacemaking

Honduran priest struggles for economic justice

New pastor hails spirit of W. Oakland parish

Hundreds of Catholics gather in Fremont for India Day

Prayers to end violence

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Pope makes historic gestures
to Germany’s Muslims and Jews

COLOGNE, Germany — Capping off two days of interfaith meetings filled with political importance and religious symbolism, Pope Benedict XVI met with the leadership of Germany’s fast-growing Muslim community, Aug. 20, a day after a poignant visit to Cologne’s synagogue.

Even the late John Paul II, who made interfaith outreach a hallmark of his papacy, never attempted two such highly symbolic events focusing on other faiths in as many days.

The two visits were part of the Vatican’s ongoing efforts to reach out to other faiths, initiatives that are a natural fit in Germany, where the Protestant Reformation was sparked nearly 500 years ago, where the Nazi Holocaust slaughtered 6 million Jews, and now home to the fastest-growing Muslim population within the European Union.

The German-born pope was greeted by a Muslim delegation led by Rydvan Cakir, president of the Turkish-Islamic Union of the Institute of Religion, a social and religious advocacy group. Afterward, Benedict said he told Muslim leaders that they had a “great responsibility” to properly educate younger generations about the evils of Muslim extremism.

“I am certain that I echo your thoughts when I bring up the concern of the spread of terrorism,” the pontiff said. “Terrorism is continually reoccurring in various parts of the world, sowing death and destruction, and plunging many of our dear brothers and sisters into grief and despair.”

However, he said he also tried to assuage fears that the battle against Muslim extremism was a proxy for a war between Christian and Muslim civilizations. Benedict called the terrorists “barbarians” who did not represent Islam as a whole.

Afterward, Cakir issued a brief statement calling the meetings “informative and worthwhile.”

Islam is Europe’s fastest-growing faith, and because of increasing immigration from Turkey, Muslims now total around 3.5 million in Germany — around one for every seven Catholics in the country.

For 39-year-old Mohammed Zohir, a Turkish taxi driver living in Germany for the last eight years, the dialogue between Benedict and local Muslim leaders was a positive step, though he doubted it would have any real impact on the day-to-day lives of European Muslims.

“They can shake hands and take photographs,” Zohir said. “But I don’t know how they will make the average European more accepting of his brothers from the East.”

Only slightly less relevant politically, and far more symbolic, was Benedict’s visit to Germany’s largest synagogue in Cologne on Aug. 19. There, the man who was briefly and unenthusiastically a member of the Hitler Youth movement and the Nazi Army while in his teens, decried rising anti-Semitism in Europe and vowed to improve relations between Jews and Catholics.

Benedict was only the second pope to ever step foot inside a synagogue and, like John Paul’s visit to the Rome synagogue 19 years earlier, this visit was flush with symbolism. Cologne’s Jewish community is the oldest in Germany, but had nearly been eliminated during the Holocaust. Nazis had destroyed the synagogue, which has been reconstructed on the same spot from the rubble that remained.

Inside, the first German pope in more than 500 years was greeted by a choir singing “Shalom Alechem,” or “Peace be With You,” before he spoke about brotherly love to a crowd of around 400 local Jews. At least 40 of those on hand were reported to be Holocaust survivors.

“Today, sadly, we are witnessing the rise of new signs of anti-Semitism and other various forms of hostility toward foreigners,” the pontiff said to a standing ovation.
After a pause, he concluded, “We need to show respect and love for one another,” sparking more applause.

But the event was not without controversy. When Abraham Lehrer, one of the leaders of the local Jewish community, urged Benedict to open secret Vatican archives that would shed light on the Church’s role during World War II and the Holocaust, the pontiff stood stone-faced and did not reply.

Later, outside the synagogue, Benedict said that he would strive to reach “a shared interpretation of disputed historical questions” — a likely reference to the Vatican’s secret files.

On Aug. 20, Benedict also met with German Chancellor Gerhard Schroeder and later with Angela Merkel, Schroeder’s opponent in the Sept. 18 national elections. Merkel’s aides reportedly demanded the meeting on the grounds that talks with only Schroeder could give the liberal chancellor an unfair boost ahead of the elections.

Pope Benedict receives a shofar from members of the Jewish community during his visit to a synagogue in Cologne, Aug. 19. He is only the second pope known to visit a Jewish place of worship since the early history of Church. Pope John Paul II visited a synagogue in Rome.
RNS PHOTO/REUTERS/Oliver Berg


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